Philosophy Dictionary of Arguments

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Laws of robotics: The laws of robotics in AI are ethical guidelines that ensure AI is developed and used in a responsible and beneficial way, such as protecting humans from harm. See also Artificial Intelligence, Robots.
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Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments.

 
Author Concept Summary/Quotes Sources

George M. Church on Laws of Robotics - Dictionary of Arguments

Brockman I 249
Laws of robotics/George M. Church: as we change geographical location and mature, our unequal rights change dramatically. Embryos, infants, children, teens, adults, patients, felons, gender identities and gender preferences, the very rich and very poor—all of these face different
Brockman I 249
rights and socioeconomic realities. One path to new mind-types obtaining and retaining rights similar to the most elite humans would be to keep a Homo component (…).[This] divide not (…) for intra Homo sapiens variation in rights explodes into a riot of inequality as soon as we move to entities that overlap (or will soon) the spectrum of humanity.
Shouldn’t people with prosopagnosia (face blindness) or forgetfulness be able to benefit from facial-recognition software and optical character recognition wherever they go, and if them, then why not everyone? If we all have those tools to some extent, shouldn’t we all be able to benefit?
Asimov/Church: Enforced preference for Asimov’s First [do not injure a human being] and Second [obey human orders] Laws favor human minds over any other mind meekly present in his Third Law, of self-preservation. If robots don’t have exactly the same consciousness as humans, then this is used as an excuse to give them different rights, analogous to arguments that other tribes or races are less than human. Do robots already show free will? Are they already self-conscious?
Brockman I 250
Mirror test/self-consciousness: The robots Qbo have passed the “mirror test» for self-recognition and the robots NAO have passed a related test of recognizing their own voice and inferring their internal
state of being, mute or not.
Free will/computers/Church: For free will, we have algorithms that are neither fully deterministic nor random but aimed at nearly optimal probabilistic decision making. One could argue that this is a practical Darwinian consequence of game theory. For many (not all) games/problems, if we’re totally predictable or totally random, then we tend to lose.
Qualia: We could argue as to whether the robot actually experiences subjective qualia for free will or self-consciousness, but the same applies to evaluating a human. How do we know that a sociopath, a coma patient, a person with Williams syndrome, or a baby has the same free will or self-consciousness as our own? And what does it matter, practically? If humans (of any sort) convincingly claim to experience consciousness, pain, faith, happiness, ambition, and/or utility to society, should we deny them rights because their hypothetical qualia are hypothetically different from ours? >Robots/Church
, >Robot rights/Church.

Church, George M. „The Rights of Machines” in: Brockman, John (ed.) 2019. Twenty-Five Ways of Looking at AI. New York: Penguin Press.

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Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments
The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.

Chur I
A. Church
The Calculi of Lambda Conversion. (Am-6)(Annals of Mathematics Studies) Princeton 1985

Brockman I
John Brockman
Possible Minds: Twenty-Five Ways of Looking at AI New York 2019


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Ed. Martin Schulz, access date 2024-04-27
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